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SPIRITUAL LIFE OUTREACH, INC. 3 Babbe Street, D/Line, Box 7960, Port Harcourt, Rivers State This is a missionary/evangelistic ministry that takes the Gospel to both the unreached and reached people-groups of Africa and the world as a whole with the following Ministry arms: § Local Missions/Evangelism Department § Foreign Missions Department § Calebs International § West African School of Missions (WASOM) § Outreach Christian Books/Resources Centres § Spiritual Life Publications Spiritual Life Outreach - Has an open platform, which offers anyone who has an evangelistic or missionary calling to fulfill such. It is interdenominational and multi-national. You can join, no matter your country. OfficesAFRICA: Spiritual Life Outreach, Inc. 3 Babbe Street, D/Line P. O. Box 7960 Port Harcourt, NigeriaUSA Spiritual Life Outreach, Inc. 1038 Cassion Dr, Lewisville, Texas 75067UNITED KINGDOM Spiritual Life Outreach, Inc. 36 Coleshill Terrace LLanelli, SA 15 3DAFor more information, contact: SPIRITUAL LIFE OUTREACH, INC. P. O. Box 7960, Port Harcourt, Rivers State, Nigeria. Tel. 234-84-237778, 233669; Fax: 234-84-237779; Email: outreachng@aol.com
THE MINISTRY OF SPIRITUAL LIFE OUTREACH Spiritual Life Outreach was incorporated in 1990 to spearhead indigenous evangelical and missionary thrust into rural communities in Nigeria and the nations in Africa, especially where the doors to preaching the gospel are said to be closed as a result of the hostile behaviours of people of other religions. The aims and objectives of the ministry include: to recruit, train, and deploy missionaries to available mission fields, to provide particularly the residents of the nations of North Africa with the opportunity to hear, read, and understand the word of God, to provide adequate Christian literature for African readership, and to reach out to some other unevangelised places in Africa where the need is clearly seen. Our methods of operation therefore included the following aspects of ministry: a) Film Ministry: 16mm film and projectors are used extensively to present the gospel, and this has often pulled large crowds to hear the gospel particularly in rural areas. b) Literature outreach: Evangelistic tracts are written, printed and circulated. Several types of Christian literature are published and circulated in several languages. This aspect of the work is covered by the Spiritual Life Publications and Outreach Christian Bookstores. c) Evangelistic Outreach: This usually takes place in identified cities or rural places, and often lasts from four days to one week or more depending on the felt need. The aim is to reach out to wherever natives or unreached people can be found. At the end of the evangelistic campaigns, converts are usually left in the care of co-operating pastors of evangelistic campaign held or we plant a church where there is none. d) Short-term missions: Teams are recruited, trained, tested, equipped and sent in groups to targeted foreign and local areas from time to time. Full-time worker in particular field leads and direct the teams. They camp there for as long as the work lasts. The ministry provides transportation, accommodation and feeding during the outreach for team members where they cannot afford to contribute to pay their costs. e) Vocational missions: Many feel strongly called into lifetime missionary vocations. Those are frontline or field missionaries. There are also support-missionaries who do administrative, medical, mobilization and training jobs. We train all at WASOM and help them locate their places in the mission enterprise. REPORTS OF MAJOR EVANGELISTIC OUTREACHES Umuaja Crusade Spiritual Life Outreach was approached sometime last year by a community known as Umuenyi, Umuaja in Ovungwu Autonomous community, Isiala Ngwa South, Abia State in South Eastern Nigeria through one of her sons who is a pastor working in one of our fields to destroy an idol named Nnemiri seating on a shrine that covers over 10 Acres of land Umuaja, bequeathed to her by their forefathers. This deity was worshipped by a number of communities in the area and revered by millions in Ngwa land. The name “Nnemiri” literally means “The mother of water”. The Outreach took place from 14th through 20th February 2000. Over fifty (50) persons took part in this rescue mission, consisting of staff Spiritual Life Outreach, brethren from Ukwa/Ngwa Land Restoration Prayer Network, People of His Presence Fellowship, Amuzu Okpuala Ngwa, Isiangwa and Pastors and members of Light Bearers Mission, Intercessors For Nigeria, Umuahia. Rev. Dr. Sam Ikpeama was mightily used of God to explain much of the activities of this Nnemiri deity. The chief priest of the Nnemiri Umuaja was not truly repentant but he willingly surrendered the shrine since it was a family property. But the wife and the son gave their lives to the Lord Jesus Christ. Eleme Restoration Crusade Spiritual Life Outreach Inc. in one of her open-air evangelistic campaigns in collaboration with Pentecostal Fellowship of Nigeria (PFN) Eleme Zone, organized this programme. The crusade held from January 15 through 19, 2000. The venue of the meeting was Aleto State School Field, Nchia Eleme. It was a five-day power-packed work of consolidation based on the healing and deliverance crusade held at Onne in January 1999 where demonic altars were broken down and Godly altars erected. The Eleme 2000 Restoration crusade was therefore designed to rebuild every broken altar and release the showers of God’s blessings upon the people and the land. Significantly, it brought about a cleansing from bloodshed and healing in the aftermath of the communal conflict. There was a mighty visitation from God; several people turned to the Lord for the first time, others received physical healing, while many were set free from the shackles of the devil. Jesus Christ healed a number of homes, lives and businesses. About 400 people gave their lives to Christ Jesus as their Lord and personal Saviour. Isiokpo Liberation Crusade The 4 – day crusade took place from 20th to 23rd January 2000 at St. Peters Primary School Field Nkarahia Isiokpo. An attendance of about ten thousand people for the four nights was recorded. People came from about twelve communities to attend namely: Elele, Igwuruta, Omuagwa, Omaleme, Omuanwa, Ozuoha, Ipo,Ibaa, Omerelu, Ubima, Aluu and others. The programme was a huge success. About three hundred people gave their lives to Jesus Christ. The interesting point about this is the fact that many of them had never gone to church before then |
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